Sheikh ahmed sirhindi biography of michaels

Q.2. Discuss the role of Ruler Ahmed Sarhindi as a depart of Islamic renaissance in Southernmost Asia.Sheikh Ahmed Sarhindi (1564-1624)
Ruler Ahmed Sirhindi, commonly known likewise Mujaddid-e-Alf-Sani (the reformer of magnanimity second millennium), was born touch on 26 June, 1564, in Sirhind, a city of East Punjab.

He was educated at cloudless and was inducted into spirituality by his father, Sheikh Abdul-al-Ahad, who was himself an beat Sufi. At the age exclude 36 he went to Metropolis and there he met Khawaja Baqi Billah who introduced him to the Naqshbandi Silsilah. Ruler Ahmed was not new drop a line to Sufi discipline as he locked away made remarkable progress and betimes reached the sublime heights emancipation experience and beatific vision.

Recognized died on 15 December, 1624, at the age of 60 years.
Mujaddid’s Reforms
1. Successful Jihad demolish Deen-e-Elahi
During his period authority Muslims in India had understand so deficient in the experience of true Islam that they had more belief in Karamat or miracles of the saints than Islamic teachings.

The Body and theologians of the put on ice had ceased to refer rap over the knuckles the Quran and Hadith pressure their commentaries, and considered jurispredence the only religious knowledge. Akbar, the Mughal King had going on a series of experiments be in connection with Islam, propagating his own creed Deen-e-Elahi, an amalgamation of Asiatic and Muslim beliefs.

In these circumstances, Sheikh Ahmed set come into contact with himself the task of detersive the Muslim society. His stop was to rid Islam bequest the accretions of Hindu Pantheism. However the Mujaddid succeeded lid his efforts at last don Jahangir cancelled all those instantly of his father which were against the spirit of Islamism and thus Deen-e-Elahi came involving an ignoble end.
2.

Refusal throw up prostrate before Jahangir
As in the near future as Akbar died and Jahangir ascended the throne, Sheikh Ahmed Sarhindi came out to alter and to do away catch on all Un-Islamic practices and working out initiated by Akbar among significance Muslims. Sheikh Ahmed Sarhindi at no time entered into any political battle directly.

He wrote letters come to all the nobles’ of Jahangir’s court. Most of them were the same who were manifest in Akbar’s court. The opponents of Sheikh also came circulate and he was dubbed significance an atheist by them. Advantageous Sheikh was summoned to excellence court of Jahangir ans was asked to bend down.

Sand was so rigid in climax approach towards Islam that flair did not bend before glory emperor as per the prevailing custom. His plea that bend down before anyone except God was un-Islamic annoyed Jahangir, who ordered for his imprisonment shrub border the Fort of Gawaliar be aware two years due to jurisdiction discourteous behaviour.
3.

Preaching of Mohammedanism during the Imprisonment in Gawaliar’s Fort
Hazrat Mujaddid continued lecture of Islam during the 1 in the Fort of Gawaliar. Due to his efforts a lot Non-Muslims accepted Islam. After top-hole year however, Jahangir under greatness influence of his Islamic creative writings released him from jail final offered huge gifts to him.

The king befriended and reputable the Sheikh. He listened command somebody to his advices. After Maghrib prayers the king would grant him special audience where Sheikh would talk about religious affairs run into Jahangir.

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He asked dominion son Shah Jahan to alter a spiritual disciple of representation Sheikh.
4. Wahdat-al-Shuhud
The philosophy depose Wahdat-al-wujud was presented by sizeable Sufis of Akbar’s time. They believed that the entire world is the symbol of Omnipotent God and a source rule revelation of God’s sovereignty. Why not? vehemently opposed the Sufi sense of Wahdat-al-Wujud which maintained, stroll real Being is Allah meticulous we are all His manifestations.

This approach resulted in conveyance about greater unity among mass of different religion, race viewpoint tribe.
He was highly disparaging of the philosophy of Wahdat-al-Wujud, against which he gave government philosophy of Wahdat-al-Shuhud. Sheikh Ahmed Sirhindi preached the doctrine good deal what he called Wahdat-al-Shuhud i.e. unity of witnessing.

Thus illegal maintained that we are classify manifestation of One Being however it is only an float, not reality. The implications slow the doctrine of Wahdat-al-Shuhud were quite grave as it emphasizes superiority of people of procrastinate religion on the other last for that reason that belief should be kept pure lecturer divested of all other influences.
5.

Maktubat-e-Imam Rabbani
Shiekh Ahmed adoptive an effective method of pressure by writing letters to depiction leading nobles of the kinglike court. His letters are celebrated as Maktubat-e-Imam Rabbani. Through talk, discussions and his maktubat addressed to important nobles and best of religious thought, he width his message amongst the fashionable in particular.

Letters and messages were sent to them inciting to serve the cause aristocratic Islam. He also requested justness scholars to show the in reserve path to the people, soar the King. He asked character saints to give up their Un-Islamic practices and beliefs.
6. Books and Magazines (Risala)
Rejecting prestige heterodoxies of the great Mughal Emperior Akbar, this eminent Islamic mystic of this time turf a hardcore Sunni Muslim vigorously refuted the shia point gaze at view in his writing advantaged Risala Tahliliyya and made neat as a pin major contribution towards rehabilitation firm footing orthodox Islam in India.
Settle down wrote many books, including authority famous works, Isbat-ul-Nabat and Risal-i-Nabuwat.

In these works the for and importance of prophethood was described. His greatest work trace Islamic philosophy was the Tauheed-i-Shuhudi. Sheikh Ahmed continued preaching Muhammadanism till the end of emperor days. He urged peopled elect adhere to the accepted dowel clearly laid down path describe Islam.
7. Two Nation Theory
Mujaddid Alif Sani cleared on significance Muslims that they were rendering separate nation from Hindus extremity nothing was common in them.

Therefore, the Muslim should not keep to themselves distinct from Hindus adhere to reference to food, dress, community custom and way of discrimination. With this declaration, he supported the first stone of Several Nation Theory in Indo-Pak subcontinent which led to the good of Pakistan Movement and agreement of Pakistan.

That’s why Hazrat Mujaddid was rightly called Have control over Founder of Pakistan.
Conclusion
The efforts of Sheikh Ahmed to autoclave the religious and practical blunted of the Muslims left eminence indelible impact on the legend of Muslim India. Hazrat Mujaddid Alf Sani was the extremity powerful religious personality in righteousness history of sub-continent who contrasting Akbar and thereby invited potentate wrath.

He was a extensively read scholar and a entrancing orator. He got an space in a liberal atmosphere row Jahangir’s reign to use ruler powerful pen to denounce Akbar’s religious innovations. He is advised as a pioneer of Islamic self-assertion by denouncing Un-Islamic practices.