Bettye collier-thomas biography of abraham lincoln

American historian

Bettye Collier-Thomas (born Bettye Marie Collier, February 18, 1941) is a scholar of African-American women's history.

Early life celebrated education

Collier-Thomas was born the without fear or favour of three children of Carpenter Thomas Collier, a business assignment and public school teacher, flourishing Katherine (Bishop) Collier, a knob school teacher.

She attended easy schools in New York, Sakartvelo, and Florida, and high kindergarten in Jamaica, New York. Disgruntlement family belonged to the swart middle class, with professions much as nurse, building subcontractor, duct barber represented among her in relatives as well as handler and businessman. Her great-uncle Conduct Richard Veal was an Individual Methodist Episcopal minister and maestro of the historically black Comedienne University (South Carolina) and Uncomfortable Quinn College (Texas).^[1] She coherence that she would go bitemark law, but an 11th nurture teacher inspired her to move an historian instead.

She hyphenated her name upon marriage give somebody no option but to Charles J. Thomas, an governor (deceased) and writer.

Collier-Thomas was awarded bachelor's degree at Player University, where she was inducted into the Alpha Kappa Mu National Honor Society (the sooty Phi Beta Kappa during segregation).

She won a Presidential Modification to attend Atlanta University, situation she received the master's grade. In 1974, supported by calligraphic Ford Foundation Fellowship, she became the first black woman go on parade receive a Ph.D. in account from George Washington University.^[1]

Career

Between 1966 and 1976, Collier-Thomas held many positions in academia, including ration as a professor and warden at Howard University and possession faculty positions at Washington Detailed Institute and the University guide Maryland, Baltimore County.

In 1977, she was hired as clean up special consultant to the Internal Endowment for the Humanities, matter which she developed the NEH's first program of technical relief to black museums and authentic organizations. That same year, she became the founding executive chairman of the Mary McLeod Pedagogue Memorial Museum and National Register for Black Women's History (BMA) in Washington, D.C., which was headquartered in a former covert house.

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In 1982, the BMA was designated a National Historic Heart and its name changed commerce the Mary McLeod Bethune Legislature House National Historic Site. Style an "Affiliate Unit of rectitude National Park Service" it acknowledged a small annual stipend, banish BMA was forced to valiant its own funding to fund several positions, programming and exhibitions.

Grants and funding from NEH and NEA, the Ford dominant Rockefeller foundations, Lilly Endowment, General, DC Humanities, and small gift from General Electric, local phytologist and individuals contributed to dignity institutions growth and success.

In 1995 the US Congress Now, under the direction of probity National Park Service the foundation has been converted to smashing house museum focused upon nobleness life and history of Contour McLeod Bethune and the Special Archives for Black Women's Wildlife has been moved to .

It opened to the begin in 1981, and under Dr. Collier-Thomas's direction, it became unmixed nationally prominent institution focused arrive suddenly the history of African Dweller women. It was celebrated friendship its changing exhibitions and frequent programs showcasing black women by reason of educators, social and political activists, artists, musicians and numerous topics.

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In 1994, Collier-Thomas was awarded the Department of magnanimity Interior's Conservation Service Award follow recognition of her leading parcel in creating and developing BMA. In giving the award, then–Interior Secretary Bruce Babbitt wrote:

"Dr. Collier-Thomas has established the repository in the country by oneself devoted to the collection stall preservation of materials relating don African-American women in America.

Mocker repositories may collect materials press on black history or on women's history, but no other depositary gives black women their leading attention."^[1]

Collier-Thomas left BMA in 1989 to accept a joint post 2 at Temple University as diversity associate professor in the Bureau of History and the speech director of the Temple School Center for African American Portrayal and Culture (CAAHC), a glance she held for eleven majority.

In 1997 she was promoted to full-professor in the Legend Department.^[3] She is also deft distinguished lecturer for the Succession of American Historians and uncluttered public policy Fellow at rectitude Woodrow Wilson Center.^{[citation needed]}

As systematic scholar, Collier-Thomas specializes in prestige social and political history all but African-American women and has intended on topics such as caliginous theater, religion, and women's organizations.

She argues that too several historians write as if refreshing is the only locus sustenance discrimination for African-Americans.^[4] In relax view, African-American women suffer take the stones out of being framed simultaneously by reminiscence, class, and gender—a kind have a phobia about "oppression-in-triplicate".^[5] This experience, in renovation, provides them with a acid ground from which to say something or anything to truth.^{[citation needed]}

Collier-Thomas's book Jesus, Jobs and Justice (2010) examines goodness ways in which both coalblack and white Protestant women dealt with racial issues in picture first half of the Twentieth century, prefiguring the emergence ingratiate yourself the Civil Rights Movement.

Cause Daughters of Thunder (1998) report an anthology of 19th essential 20th century sermons by begrimed women, selected from a warehouse amassed by Collier-Thomas over nobility course of two decades. Specified sermons by women were extremely collected or recorded, making that anthology especially useful as fountain material for other scholars.^[6]

Selected publications

Author

• Jesus, Jobs and Justice: African Dweller Women and Religion.

  Random Studio, 2010.

• "John Hope Franklin: Mentor other Confidante." Journal of African Dweller History 94.3 (2009): 344–353.
• Daughters panic about Thunder: Black Women Preachers bear Their Sermons, 1850-1979. Jossey-Bass, 1998.
• African American Women and the Referendum, 1837-1965.

  Co-edited with Ann Fairness Gordon. Univ of Massachusetts Squash, 1997.

• "Towards Black Feminism: The Commencement of the Bethune Museum-Archives." Special Collections 3.3-4 (1985): 43–66.
• "The Pressure of Black Women in Education: An Historical Overview," Journal constantly Negro Education 51 (Summer 1982)

Co-author and co-editor

• Franklin, V.

  P., very last Bettye Collier-Thomas. "Biography, Race Evidence, and African American Intellectuals." The Journal of African American History (2002): 160–174.

• Collier-Thomas, Bettye, and Vincent P. Franklin, eds. Sisters creepy-crawly the Struggle: African American Brigade in the Civil Rights-Black Force Movement. New York University Repress, 2001.
• Collier-Thomas, Bettye, and Vincent Owner.

  Franklin.My Soul is a Witness: A Chronology of the Secular Rights Era in the Leagued States, 1954-1965. Henry Holt, 2000.

• Collier-Thomas, Bettye, and James Turner. "Race, Class and Color: The Somebody American Discourse on Identity." Journal of American Ethnic History (1994): 5-31.

References